Ontologia versus metafizyka. Geneza, rozwój i różne postaci nowożytnej teorii bytu
Abstract
Author: Paź Bogusław
Title: ONTOLOGY VERSUS METAPHYSICS. GENESIS, DEVELOPMENT AND DIFFERENT FORMS OF THE MODERN THEORY OF BEING (Ontologia versus metafizyka? Geneza, rozwój i różne postaci nowożytnej teorii bytu)
Source: Filo-Sofija
year: 2011, vol:.15, number: 2011/4, pages: 817-847
Keywords: ONTOLOGY, MODERN METAPHYSICS, ESSENCE, ESSENTIALISM, IDEA, REPRESENTATIONISM, RATIONALISM
Discipline: PHILOSOPHY
Language: POLISH
Document type: ARTICLE
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Abstract The paper presents the process of modern metaphysics transforming into the ontology. The major points of this process became: 1) scholastic sources of Catholic metaphysics represented by Fonseca, Suarez, Śmiglecki on the one side and Protestant metaphysics, represented by Goclenius and Clauberg, on the other; 2) Descartes’ epistemology of representation and 3) Leibniz’s rational and pluralistic metaphysics (monadology). The climax of the transformation process appears to be “Philosophia prima sive ontologia” (1729), a masterpiece being written by Wolff, where the first system of the ontology (science about being as possibility) was presented as a discipline independent from the traditional metaphysics. However starting with the Kant’s works ontology no longer was the discipline of knowledge about the real world but has being turned into a field of aprioristic categories of thinking about an existence and the physical world.
Title: ONTOLOGY VERSUS METAPHYSICS. GENESIS, DEVELOPMENT AND DIFFERENT FORMS OF THE MODERN THEORY OF BEING (Ontologia versus metafizyka? Geneza, rozwój i różne postaci nowożytnej teorii bytu)
Source: Filo-Sofija
year: 2011, vol:.15, number: 2011/4, pages: 817-847
Keywords: ONTOLOGY, MODERN METAPHYSICS, ESSENCE, ESSENTIALISM, IDEA, REPRESENTATIONISM, RATIONALISM
Discipline: PHILOSOPHY
Language: POLISH
Document type: ARTICLE
Publication order reference (Primary author’s office address):
E-mail:
www:
Abstract The paper presents the process of modern metaphysics transforming into the ontology. The major points of this process became: 1) scholastic sources of Catholic metaphysics represented by Fonseca, Suarez, Śmiglecki on the one side and Protestant metaphysics, represented by Goclenius and Clauberg, on the other; 2) Descartes’ epistemology of representation and 3) Leibniz’s rational and pluralistic metaphysics (monadology). The climax of the transformation process appears to be “Philosophia prima sive ontologia” (1729), a masterpiece being written by Wolff, where the first system of the ontology (science about being as possibility) was presented as a discipline independent from the traditional metaphysics. However starting with the Kant’s works ontology no longer was the discipline of knowledge about the real world but has being turned into a field of aprioristic categories of thinking about an existence and the physical world.
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